Bondye is the creator god found in the Voodoo religion, and the loa answer to him. It is through Legba that loa move back and forth from the realm of the gods in Guinee to the mortal world to possess worshippers. All dogs are sacred to him. Voodoo myths don’t go quite that far, but offshoots like Santeria and other belief systems show a deeper Christian influence. Also, there’s a time and place. Much like the Christian Lady of Sorrows, Erzulie often grieves for that which she cannot obtain, and sometimes leaves a ceremony weeping. Mamiwata was originally Agwe’s wife and a co-ruler of the sea but later she was conflated with Erzulie. I like the valuable info you provide in your articles. To give this in a summed aspect, a proverb says ‘When Lisa punishes Mawu forgives.[4]. I’m curious where the Christian element comes in. I did some research at one time on serpents in world consciousness. It’s here: carahasangels.wordpress.com/2019/12/27/the-seraphim-sarp-serpents-or-nagas/.

Adherents also emphasize ancestor worship and hold that the spirits of the dead live side by side with the world of the living, each family of spirits having its own female priesthood, sometimes hereditary when it's from mother to blood daughter. I’ll bookmark your blog and check again here regularly.

Ogun is one of the orisha who come to Voodoo from the Yoruba belief system, and is a god associated with warriors, blacksmiths, and the wheels of justice. Their gods are awesome! Her favorite color is white as reflected in her favorite offerings: white chickens, white eggs, rice, milk and cotton. Bondye is essentially unknowable to mankind, and doesn't meddle around in the affairs of mortals, so spiritual work is done with the loa instead. She is the consort of Baron Samedi, and is often represented by a black rooster. I agree. Voodu gods seems more friendly than I would have supposed! They are called upon in ritual by Voodoo mambos or houngan, and are presented with offerings of food and drink before they are petitioned for assistance. Patterns of worship follow various dialects, spirits, practices, songs, and rituals. Vodun cosmology centers around the vodun spirits and other elements of divine essence that govern the Earth, a hierarchy that range in power from major deities governing the forces of nature and human society to the spirits of individual streams, trees, and rocks, as well as dozens of ethnic vodun, defenders of a certain clan, tribe, or nation.

He has not aged since reaching adulthood and cannot die by any conventional means. Every story I’ve ever heard of people being called into it have been super dramatic and intense. The high priestess is the woman chosen by the oracle to care for the convent. En attendant des jours meilleurs. I value you insight. Agwe is green-eyed and dresses like a naval officer.

That means there’s a lot of freedom of interpretation there for the followers of this religion. In Haitian Vodou and New Orleans Voodoo, Damballah is one of the most important loa. He is often seen as a dark version of Legba. Papa Legba is the loa associated with the crossroads, and he serves as an intermediary between man and the spirit world. Please put it back if you want to. Sorry, your blog cannot share posts by email. How do I know I’m not rushing things a bit? In addition, many of the 41.5% of the population that refer to themselves as "Christian" practice a syncretized religion, not dissimilar from Haitian Vodou or Brazilian Candomblé; indeed, many of them are descended from freed Brazilian slaves who settled on the coast near Ouidah. I don’t want to attract the wrath of the Vodou powers by injecting myself where I don’t belong. The divine Creator, called variously Mawu or Mahu, is a female being. Hope to see your comments too, so I can improve my blog contents Ceux qui ont un proche à l hôpital [11] However, because the vodun deities are born to each clan, tribe, and nation, and their clergy are central to maintaining the moral, social and political order and ancestral foundation of its village, these efforts have not been successful. Hello!

The loa, or major divine beings of Voodoo, or Vodun, are spirits who serve as intermediaries between man and Bondye, the supreme Voodoo god. Fantastic breakdown of their gods! Legba is often represented as a phallus or as a man with a prominent phallus. The search led me straight off the page…. A son of Damballah is Simbi, the white snake-god who brings rain. There’s a time and place for information like that. The loa, or major divine beings of Voodoo, or Vodun, are spirits who serve as intermediaries between man and Bondye, the supreme Voodoo god.The loa, or lwa, appear in different families, including the Ghede, Petro, and Radha.They are typically considered lesser divine figures, with the supreme god being Bondye, the creator. Oshun's colors include orange and golden yellow, as well as green and coral. https://etravelersclub.wordpress.com/. I thought voodoo was all blood and dead chickens before this. Great way you have of not making Voodoo gods and goddesses seem evil. Let me think about it and post a reply here soon. She is also considered the goddess of justice. Wondering why you haven’t mentioned Oshun on this list. Ojo, J.O. LEGBA – The sun god and intermediary between the gods and humanity. ( Log Out /  Splendid work on these! p. 63. According to census data, about 14 million people practice traditional religion in Nigeria, most of whom are Yoruba practicing Ifá, but no specific breakdown is available. I would really like to be anywhere near a beach! Excerpts and links may be used, provided that full and clear credit is given to Edward Wozniak and Balladeer’s Blog with appropriate and specific direction to the original content. MARINETTE – Demigoddess who in her mortal life was the Mambo who sacrificed a black pig at the start of the First Haitian Revolution. Thank you very much for the kind words! Perceived similarities with Roman Catholic doctrines such as the intercession of saints and angels allowed Vodun to appear compatible with Catholicism, and helped produce syncretic religions such as Haitian Vodou.

Maman Brigitte, Loa of the Dead in Voodoo Religion, An Introduction to the Basic Beliefs of the Vodou (Voodoo) Religion, Marie Laveau, Mysterious Voodoo Queen of New Orleans, The God of Wealth and Other Deities of Prosperity and Money, The Orishas: Orunla, Osain, Oshun, Oya, and Yemaya, The Orishas: Aganyu, Babalu-Aye, Chango, and Eleggua, Key Nature Goddesses From Around the World, Leslie Desmangles, at Hartford's Trinity College, Damballah is one of the most important loa. Baron Samedi is connected to powerful acts of magic, and is the leader of the Guede, the family of loa who work with the dead. Specifically, they are objects inhabited by spirits. , 1958. Supporting this concept, Maman Brigitte is often portrayed as a light-skinned woman with red hair. Change ). Pingback: The SeRaPhim – SaRP – SeRPents or Nagas – Cara Has Angels. Papa and Oshun have been very kind to me and I’m so grateful to them ♡ She can bequeath freedom or a return to bondage. Legba has evolved in numerous ways from his origins in Africa. By extension he is also the patron deity of doctors and of Houngans (Voodoo priests). AGWE – The god of the sea and of both plant and animal sea-life as well as the patron deity of sailors and fishermen. Pingback: Weirdly Gods Your Mythology/History Class Left Out – paranormaddility. Popoola Printers. [3] Lisa is the sun god who brings the day and the heat, and also strength and energy. Here are the gods like Loco (god of woods), Agwe (god of sea), Erzulia (the goddess of beauty).

Agwe lives in a sprawling plantation under the sea and is one of the husbands of the love goddess Erzulie. THE TOP ELEVEN DEITIES IN VOODOO MYTHOLOGY, THE TOP PANTHEONS COVERED HERE AT BALLADEER’S BLOG | Balladeer's Blog, Starry Night, by Brandon Anderson – Brandon Anderson, Author, Weirdly Gods Your Mythology/History Class Left Out – paranormaddility, The SeRaPhim – SaRP – SeRPents or Nagas – Cara Has Angels. Let me point out that I will use "Voodoo" as the catch-all name, even… It is very nice of you to worry about my workload but I love reading these kinds of things. It was nice to see them looked at as deities and not as objects of horror. [6] Being old he is seen as wise, but when seen as a child he is one who is rebellious. Elaborate ships are built and loaded with offerings, then pushed out to sea with holes in the bottom to allow the ships to sink and present Agwe with the gifts. His symbol is a sword stuck upright in the ground. Question who would you symbolize as the goddess medusa in haitian voudoo? Fantastic. 36.

Cette année sera différente avec la propagation de ce virus qui nous sépare de nos enfants , petits enfants et amis ( IES ) (This does not count other traditional religions in Benin.) Practitioners of Haitian Vodou call upon Ogun for matters related to war and conflict, and make offerings of male animals — roosters and dogs in particular seem to be his favorite.

Zaca is the friendliest and most approachable of the gods and may be addressed as “Cousin Zaca” if spotted in the fields. "Ewe." She is one of the most important members of community. He is known for outrageous and lewd behavior, swearing, and fornicating with women other than his wife. He speaks all human languages and is always the first god or loa to be invoked in Voodoo ceremonies. Other people treat voodoo like its evil but you treated it with respect. That’s a good question. Other popular Lwa, or spiritual entities, include Azaka who rules over agriculture, Erzuli has domain over love, and Ogoun who is in charge of war, defense and who stands on guard. (1995) pp. In one tradition, she bore seven children. It is only through contact with Legba that it becomes possible to contact the other gods, for he is the guardian at the door of the spirits.

You must have a pretty explosive personality!



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